Identification, differentiation and focus promise to be a treasure trove for an ethics that is not satisfied with generalized judgements. Thus, research question 1 (RQ1) is what is the history of the idea of artificial love servants, how did they develop and how are these used and applied in different narratives and situations? Research question 2 (RQ2) is against the background of the history of ideas and development and on the basis of the author’s own considerations and observations, what are possible areas of application for love dolls and sex robots beyond brothels and homes and how are they used there? The article combines this historical and contemporary tour of discovery with social, moral, legal and pragmatic questions. A look at the history of ideas of the artificial love servant and the history of application of the blow-up doll should make the derivation of the fields of application easier. The present contribution investigates the fields of application in which love dolls and sex robots can be utilized, particularly those which have not or hardly been considered so far – i.e. Simple love dolls are not social robots simply because they are not robots. Sex robots are social robots par excellence if you define these as senso-motoric machines that are made to interact with humans and have a closeness to humans. Sex robots and love dolls are mostly of humanoid design with a strong orientation towards a cliché sexual figure, but other forms, for instance fantasy figures, are also available. For instance, they often have high-quality skin, which is made of silicone or thermoplastic elements and stretched over gel inlays. Other love dolls are not robots, despite being ambitious in their materials and implementation. Sex dolls or love dolls with synthetic speech or simple motor skills, such as being able to turn their heads, can be considered to fall in this category. Sex robots are robots that are used for having sex. In some cases, their use may even be counterproductive. It becomes clear that artificial love servants can create added value, but that their use must be carefully considered and prepared. The use of love dolls and sex robots in all these fields is outlined, special features are discussed and initial ethical, legal and pragmatic considerations are made. There is, at least, some relevant research about the application of these artefacts in nursing and retirement homes and as such, these will be given priority. These include prisons, the military, monasteries and seminaries, science, art and design as well as the gamer scene. Against this background, it identifies areas of application that have not been investigated or have hardly been investigated at all. The present contribution deals with the idea and history of love dolls and sex robots. Often, it does not differentiate between users and areas of application, remaining vague, especially in the humanities and social sciences. Research, however, has been slow to address this topic thoroughly. They can be ordered online or bought in sex shops and can be found in brothels and households. Love dolls, the successors of blow-up dolls, are widespread.
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